Pastor, author, and cofounder of The Banner of Truth Trust, Iain Murray wrote the following in his book, Evangelicalism Divided:

"In his book on Evangelicalism, James Davison Hunter wrote: ‘A dynamic would appear to be operating [in Evangelicalism] that strikes at the very heart of Evangelical self-identity’.

What is this ‘dynamic’? I believe that all the evidence points in one direction. It is that Evangelicals, while commonly retaining the same set of beliefs, have been tempted to seek success in ways which the New Testament identifies as ‘worldliness’.

What is worldliness?

Worldliness is departing from God. It is a man-centred way of thinking; it proposes objectives which demand no radical breach with man’s fallen nature; it judges the importance of things by the present and material results; it weighs success by numbers; it covets human esteem and wants no unpopularity; it knows no truth for which it is worth suffering; it declines to be a ‘fool for Christ’s sake’.

Worldliness is the mind-set of the unregenerate. It adopts idols and is at war with God. Because ‘the flesh’ still dwells in the Christian he is far from immune from being influenced by this dynamic.

It is of believers that it is said, ‘the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary one to another’ (Galatians 5:17). It is professing Christians who are asked, ‘Do you not know that the friendship of the world is enmity with God?’ (James 4:4) and are commanded, ‘Do not love the world’, and ‘keep yourselves from idols’ (1 John 2:15, 5:21).

Apostasy generally arises in the church just because this danger ceases to be observed. The consequence is that spiritual warfare gives way to spiritual pacifism, and, in the same spirit, the church devises ways to present the gospel which will neutralise any offence.

The antithesis between regenerate and unregenerate is passed over and it is supposed that the interests and ambitions of the unconverted can somehow be harnessed to win their approval for Christ. Then when this approach achieves ‘results’ – as it will – no more justification is thought to be needed. The rule of Scripture has given place to pragmatism.

Converted to the world

The apostolic statement, ‘For if I still pleased men, I would not be the servant of Christ’ (Galatians 1:10), has lost its meaning. No Christian deliberately gives way to the spirit of the world but we all may do so unwittingly and unconsciously.

That this has happened on a large scale in the later-twentieth century is to be seen in the way in which the interests and priorities of contemporary culture have come to be mirrored in the churches.

The antipathy to authority and to discipline; the cry for entertainment by the visual image rather than by the words of Scripture; the appeal of the spectacular; the rise of feminism; the readiness to identify power with numbers; the unwillingness to make ‘beliefs’ a matter of controversy – all these features, so evident in the world’s agenda, are now also to be found in the Christian scene.

Instead of the churches revolutionising the culture, the reverse has happened. Churches have been converted to the world. David Wells has written: ‘The stream of historic orthodoxy that once watered the evangelical soul is now dammed by a worldliness that many fail to recognise as worldliness because of the cultural innocence with which it presents itself. … It may be that Christian faith, which has made many easy alliances with modern culture in the past few decades, is also living in a fool’s paradise, comforting itself about all the things God is doing … while it is losing its character, if not its soul’ (No place for truth, pp. 11, 68).
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What Murray writes of worldliness desperately needs to be heard and heeded in present day Evangelicalism! The apostles taught this with unified voices in Scripture. John - "Do not love the world..." I John 2:15. James - "Do you not know that friendship with the world is enmity with God?" James 4:4. Peter - "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession..." I Peter 2:9. May the Lord help us to be different and distinguished as we've been called out to be and thereby make a difference in the world as the Church of "salt and light".

                    - Pastor Adam